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The Clear Word 

A Ministry Of Mid-State Bible Fellowship 

 

What does the Bible say about the virgin Mary
Ask by Craig

 
Mary the mother of Jesus was described by God as “highly favored” (Luke 1:28). The phrase “highly favored” comes from a single Greek word, which essentially means “much grace.” Mary received God’s grace.

Grace is “unmerited favor,” meaning something we receive despite the fact that we do not deserve it. Mary needed grace from God just as the rest of us do. Mary herself understood this fact, as she declared in Luke 1:47, “. . .  And my spirit hath rejoiced in God my Saviour."

Mary recognized that she needed the Savior. The Bible never says that Mary was anyone but an ordinary human whom God chose to use in an extraordinary way. Yes, Mary was a righteous woman and favored (graced) by God (Luke 1:27-28). At the same time, Mary was a sinful human being who needed Jesus Christ as her Savior, just like everyone else (Ecclesiastes 7:20; Romans 3:23; 6:23; 1 John 1:8).

Mary did not have an “immaculate conception.” The Bible doesn’t suggest Mary’s birth was anything but a normal human birth. Mary was a virgin when she gave birth to Jesus (Luke 1:34-38), but the idea of the perpetual virginity of Mary is unbiblical. Matthew 1:25, speaking of Joseph, declares, “And knew her not till she had brought forth her firstborn son: and he called his name JESUS.”

The word “till” clearly indicates that Joseph and Mary did have sexual union after Jesus was born. Joseph and Mary had several children together after Jesus was born. Jesus had four half-brothers: James, Joseph, Simon, and Judas (Matthew 13:55). Jesus also had half-sisters, although they are not named or numbered (Matthew 13:55-56). God blessed and graced Mary by giving her several children, which in that culture was the clearest indication of God’s blessing on a woman.

One time when Jesus was speaking, a woman in the crowd proclaimed, “Blessed is the womb that bare thee, and the paps which thou hast sucked” (Luke 11:27). There was never a better opportunity for Jesus to declare that Mary was indeed worthy of praise and adoration. What was Jesus’ response? “Yea rather, blessed are they that hear the word of God, and keep it.” (Luke 11:28). To Jesus, obedience to God’s Word was more important than being the woman who gave birth to the Savior.

Nowhere in Scripture does Jesus, or anyone else, direct any praise, glory, or adoration towards Mary. Elizabeth, Mary’s relative, praised Mary in Luke 1:42-44, but her praise is based on the blessing of giving birth to the Messiah. It was not based on any inherent glory in Mary.

Mary was present at the cross when Jesus died (John 19:25). Mary was also with the apostles on the day of Pentecost (Acts 1:14). However, Mary is never mentioned again after Acts chapter 1. The apostles did not give Mary a prominent role. Mary’s death is not recorded in the Bible. Nothing is said about Mary ascending to heaven or having an exalted role there. As the earthly mother of Jesus, Mary should be respected, but she is not worthy of our worship or adoration.

The Bible nowhere indicates that Mary can hear our prayers or that she can mediate for us with God. Jesus is our only advocate and mediator in heaven (1 Timothy 2:5). If offered worship, adoration, or prayers, Mary would say the same as the angels: “Worship God!” (see Revelation 19:10; 22:9.) 

Jesus and Jesus only should be worshiped, honored, and praised.  He and He alone died for us, paid for our sins and He alone is the mediator between man and God.